Gathering of Nations
April 24-26, 2008
University of New Mexico Arena ("The Pit")
Avenida Cesar Chavez Blvd. SE (Hwy. 25, exit #223)
Albuquerque, New Mexico, USA
The signing of El
Plan de Santa Barbara marked the beginning of a consolidated
student movement. In 1969, Chicano students from throughout
California, Texas, Arizona, and other states, including a
delegation from the University of Oregon, met in Santa Barbara
to unify the Chicano Student Movement. It was at this conference
that the concept of MEChA was adopted. Soon there after,
hundreds of Chicano organizations throughout the nations, in
colleges and high schools, also claimed MEChA as their own.
Movimiento Estudiantil Chicano de Aztlan has become more than a
name; it is a statement of who we are.
Movimiento was chosen in recognition that we are much more than
an organization, coalition, or partnership. We are a movement
that strives for self-determination of our Raza by raising
political, social, and cultural awareness. We aim to strengthen
and liberate out people by working in solidarity to reinforce
our cultural values and traditions, and redefine politics to
meet our people’s needs. Together, as part of larger movement of
people - farm workers, laborers, activists, scholars,
politicians, professionals, and community members - we must move
forward and fight for the rights and respect that nuestra Raza
deserves.
Estudiantil was chosen because our main struggles are
for educational rights. We realize that access to education at
all levels, especially an education that addresses our needs as
Chicanos, is a crucial step in the advancement and
self-empowerment of our people. Therefore, as students, we must
initiate the appropriate action to receive the education
necessary to determine our own destiny.
Chicano is our identity; it defines who we are as
people. It rejects the notion that we are an insignificant
minority group that should assimilate into the Anglo-American
melting pot of materialism, greed, and intolerance upon us. It
is a symbol of Resistance as well as a symbol of Unity amongst
Mexicanos, Salvadorenos, Chilenos, Puerto Ricennos, Cubanos, and
all other Raza. Chicano has come to represent the strugles and
fight of all Latino peoples. It is a demand for self identity
and respect, and at the same time, an assertion of the pride we
have for our unique history and culture that has sprung from
both our European and indegenous ancestors. It is the clearest
expression of national and mental consciousness, as well as the
loudest demand for self-determination, that we can express.
Aztlan was the legendary homeland of the Aztecas – the
Mexica and other Chichimec tribes – before they migrated
southward and settled in Anahuac (the vally of Mexico). During
the height of the Chicano Civil Rights Movement – El Movimiento
– Chicano activists adopted Aztlan as a unifying, nationalistic
symbol that embodied the experiences of the Chicano people. It
became synonymous with the vast territories of the Southwest,
brutally stolen from a Mexican people marginalized and betrayed
by the hostile custodians of the Manifest Destiny. It also
initiated the rebirth of our consciousness as indigenous people,
whose history and heritage have overcome the forces of European
colonialism in order to inspire us today. Aztlan, then,
symbolizes the return to our ancestral roots of origin; it
affirms our true identity and defines our destiny as Chicano
people.